
There are no villainous characters with wicked intentions to be found in Siyu Liu’s fairytale story, but Gods and Goddesses with voyeuristic tendencies and penchants for placing wagers pulling the strings. The story begins when two of the deities boldly place the most consequential wager any of them have ever witnessed—the existence of true love. Because of the wager, a randomly chosen baby, and the story’s hero, Sangui (played by Hu Xian Xu), is doomed to a curse of putting whoever he kisses to sleep, stripping him of agency over his destiny (or so we think?)
Branded a freak by his fellow villagers and socially ostracized at a young age, Sangui sets out on a hero’s journey, albeit one of a long period of loneliness, to the idyllic White Stone City. On his journey, he meets two women who represent fairy tale archetypes we’re well-acquainted with, each with their own wishes, but also unfulfilled needs.
Instead of making their own fairy tale wish come true, each character instead finds satisfaction in growing—by learning what they needed all along. For Sangui, this means finding the courage to confront his fears, and for the “wicked witch” character, who is very much the heart of this story, means facing her regrets. “Regrets can be curses too.” she whispers to Sangui in between exhausted breaths. In using surrealism, Siyu Liu reminds us that realizing what we needed all along can better than anything we can wish for.
Siyu Liu’s use of anachronisms in the costumes beautifully speaks to the timelessness of fairy tales, from 1920s flapper headbands to 1970s boho dresses—even the 1950s Philco Predicta televisions, which the Deities huddled around in sport to watch Sangui for a long period of his life. Combining the motifs and lessons of European fairy tales (and classic Disney films, by extension) and Chinese mythology, she masterfully tells a cross-cultural story, as seen from the moment the story begins with a kingdom of deities placing a wager on a “flaming cloud.”
Perhaps the biggest lesson of all from Flaming Cloud is that true love does indeed exist, but it does come to die one day—and yet, we all still reach for these stories for comfort. “Not everyone believes in true love,” Siyu Liu writes in the final frame of the film. “But we all long for that moment when it arrives with its magic.” Yes, yes we do.
The performance explored diasporas through an emphasis on sensuality and movement. It considered the assumptions made when people of color enter traditionally white spaces. Costumes and dance steps underscored this focus.
They gracefully ran to him and stood in a group. Their positions showed that their characters thought alike. The man still did not move. Perhaps this showed ostracization towards him. Two dancers stayed near the fountain.
the other man’s head and body. Perhaps his character viewed the other man as an inanimate object. The dancers by the fountain elegantly walked to the table.
his arms again. Then, he flipped her in the air. She landed on her feet and extended her right leg into an arabesque. The man studied the curvature of her hip. This represented delicate intimacy. The performance occurred in a gorgeous room.
indulgence awaited attendees. They interacted with lively
The pair drank cups of tea and laughed. They happily danced near the floral pillars. Soon, they playfully chased each other around the room. The occasion set up a new conflict: Daisy and Jay’s romance. Soon after, a fifteen-minute intermission ensued.
Campante Mezcal, and Luxardo Bitters. The Carraway Daquiri had Maraschino Liqueur, Angostura Rum, lime, and grapefruit. Wolfsheim’s Viper contained Dorothy Parker gin, Belvedere Vodka, and Vermouth Binaco Bitter. Bartenders offered tasty non-alcoholic drinks.
entered the room and protested the decision. Despite their drunken states, the characters went out using the main room’s props. As in Fitzgerald’s novel, a tragedy occurred.

